Do not think the youth has no force, because he cannot speak to you and me. The force of character is cumulative. They cannot imagine how you aliens have any right to see, how you can see; 'It must be somehow that you stole the light from us.
Emerson wrote how the community is a distraction to self-growth, by friendly visits, and family needs. My life is for itself and not for a spectacle.
I ought to go upright and vital, and speak the rude truth in all ways. This one fact the world hates, that the soul becomes; for that for ever degrades the past, turns all riches to poverty, all reputation to a shame, confounds the saint with the rogue, shoves Jesus and Judas equally aside.
Where is the master who could have taught Shakspeare?
In the hour of vision, there is nothing that can be called gratitude, nor properly joy. We lie in the lap of immense intelligence, which makes us receivers of its truth and organs of its activity.
Prayer that craves a particular commodity, any thing less than all good, is vicious. All men have my blood, and I have all men's. If you are true, but not in the same truth with me, cleave to your companions; I will seek my own. The lesson Emerson would have us learn?
Few and mean as my gifts may be, I actually am, and do not need for my own assurance or the assurance of my fellows any secondary testimony. Why should we assume the faults of our friend, or wife, or father, or child, because they sit around our hearth, or are said to have the same blood?
He is a retained attorney, and these airs of the bench are the emptiest affectation. Commerce, husbandry, hunting, whaling, war, eloquence, personal weight, are somewhat, and engage my respect as examples of its presence and impure action.
When good is near you, when you have life in yourself, it is not by any known or accustomed way; you shall not discern the foot-prints of any other; you shall not see the face of man; you shall not hear any name; the way, the thought, the good, shall be wholly strange and new. It will happen for a time, that the pupil will find his intellectual power has grown by the study of his master's mind.
The world has been instructed by its kings, who have so magnetized the eyes of nations. However, the outrage of the masses is another matter; only the unusually independent person can stand firmly against the rancor of the whole of society.
If malice and vanity wear the coat of philanthropy, shall that pass? We are to be guides and adventurers, destined to participate in an act of creation modeled on the classical myth of bringing order out of chaos.
Round him I must revolve by the gravitation of spirits. If they are honest and do well, presently their neat new pinfold will be too strait and low, will crack, will lean, will rot and vanish, and the immortal light, all young and joyful, million-orbed, million-colored, will beam over the universe as on the first morning.
Let a Stoic open the resources of man, and tell men they are not leaning willows, but can and must detach themselves; that with the exercise of self-trust, new powers shall appear; that a man is the word made flesh, born to shed healing to the nations, that he should be ashamed of our compassion, and that the moment he acts from himself, tossing the laws, the books, idolatries, and customs out of the window, we pity him no more, but thank and revere him, and that teacher shall restore the life of man to splendor, and make his name dear to all history.
But that which a man is does always by necessity acquire, and what the man acquires is living property, which does not wait the beck of rulers, or mobs, or revolutions, or fire, or storm, or bankruptcies, but perpetually renews itself wherever the man breathes.
Do not believe it. I read the other day some verses written by an eminent painter which were original and not conventional. But chiefly is this apparent in creeds and churches, which are also classifications of some powerful mind acting on the elemental thought of duty, and man's relation to the Highest.
If this aversation had its origin in contempt and resistance like his own, he might well go home with a sad countenance; but the sour faces of the multitude, like their sweet faces, have no deep cause, but are put on and off as the wind blows and a newspaper directs.
Their two is not the real two, their four not the real four; so that every word they say chagrins us, and we know not where to begin to set them right. So God has armed youth and puberty and manhood no less with its own piquancy and charm, and made it enviable and gracious and its claims not to be put by, if it will stand by itself.
But the rage of travelling is a symptom of a deeper unsoundness affecting the whole intellectual action. Speak rather of that which relies, because it works and is. If it prove a mind of uncommon activity and power, a Locke, a Lavoisier, a Hutton, a Bentham, a Fourier, it imposes its classification on other men, and lo!
A foolish consistency is the hobgoblin of little minds, adored by little statesmen and philosophers and divines.Selected Criticism on "Self-Reliance" Pattee, Fred L. "Critical Studies in American Literature. II. An Essay: Emerson's Self-Reliance." Chautauquan 30 (March ): Klammer, Enno.
"The Spiral Staircase in 'Self-Reliance.'" Emerson Society Quarterly, no. 47 (II Quarter ): Woodruff, Stuart. Self-Reliance was first published in in his collection, Essays: First Series.
However, scholars argue the underlying philosophy of his essay emerged in a sermon given in September - a month after his first marriage to Ellen (who died the following year of tuberculosis) - and in lectures on. Published first in in Essays and then in the revised edition of Essays, "Self-Reliance" took shape over a long period of samoilo15.comhout his life, Emerson kept detailed journals of his thoughts and actions, and he returned to them as a source for many of his essays.
Self Reliance in American Literature Essay Critical analysis of Hansen’s ‘Reading Sonic Culture In Emerson’s Self Reliance’ in context to Emerson’s essay ‘Self-Reliance’.
“These are the voices which we hear in solitude, but they grow faint and. The essay "Self-Reliance," from which an excerpt is presented here, is the clearest, most memorable example of Emerson's philosophy of individualism, an idea that is deeply embedded in American culture.
The essential message of Andrew Hansen’s essay, Reading Sonic Culture in Emerson’s ‘Self-Reliance’ is that our own voices are the most powerful tool we possess, and though the discovery of our self-reliance we speak out our ideas in a non-conformist way.Download